Showing posts with label depth. Show all posts
Showing posts with label depth. Show all posts

Saturday, March 15, 2014

Opening the Unseen Heart

OPENING THE UNSEEN HEART

Book Review of Kenneth A. Kimmel’s EROS AND THE SHATTERING GAZE: TRANSCENDING NARCISSISM.

By Elizabeth Clark-Stern

What a feast for the mind, to encounter Kenneth Kimmel’s timely book. I was in the airport this past May, and saw the cover of Newsweek. A quite innocent-looking baby pig stared out at the camera. The title: What Makes Men Act Like Pigs. I bought the issue, and kicked myself when the contents provided no substantive analysis. I was hungry for an exploration beyond a re-cap of the public behaviors of famous men. I also wanted a narrative that offered a larger vision of the historic human malady of the narcissistic male.

Eros and the Shattering Gaze is that book.

Kimmel takes us on a sumptuous journey, using the vibrant medium of myth, movies, clinical vignettes, and contemporary portraits of such luminaries as Carl Jung and Bill Clinton, both of whom struggled with their own narcissism. Down, down we go into the shattered self that begins at the doorstep of the wounded mother-son relationship.

And yet, this is no linear Oedipal tale. The beauty of Kimmel’s approach is its multi-dimensionality. I found myself reading the book as if entering a series of caves or tunnels connecting to vitally diverse castles, shaman’s huts, or suburban houses above ground. Just as I thought I had come upon a “definitive” theory, a new chamber would open, and an unconsidered perspective enriched all that had gone before.

Saturday, June 15, 2013

The Water of Life Flows Again


June 15, 2013

Just Published by Fisher King Press:

by David L. Hart

The intensive study of Jungian psychology was amplified by another subject, taught continuously while I was a student at the Jung Institute in Zurich, Switzerland: the psychology of fairy tales. The study of fairy tales was the specialty of a fairly young, single woman, Dr. Marie-Louise von Franz. She lectured to us English-speaking students in well-spoken English, and the conviction and power of her voice made me feel how deep and meaningful these stories were to her. Not only that, I, myself, was immediately, deeply affected by the convincing, spiritual reality that was being presented to me in the stories themselves. It was as if the reality of life came out here in a wholly new form, untouched by the standard accepted form of common life.

What most struck me, I think now, was the following realization: here, in this story, is a completely insoluble problem. I want to follow it all the way through and, to my surprise, finally feel that this problem has been solved. This outcome has been both essential and unbelievable to me. As one who felt that life posed just such an insoluble problem, I found the typical fairy tale both impossible and incredible. I found in fairy tales a healing presence and possibility for the terror of my own early life. This is the unexpressed feeling that kept me fastened on the totally unexpected subject of fairy tales.

About the Author
David. L. Hart studied at Williams College (B.A.), the University of Zurich (Ph.D) and the C.G. Jung Institute, Zurich, Switzerland (Diploma). As a 1955 diplomate of the Zurich Jung Institute, David knew C.G. Jung and analyzed with Emma Jung, Toni Wolff, and C.A. Meier. David’s lifelong love of fairy tales began in his years at Williams College where he majored in German. He was especially aware of the theme of spiritual renewal in fairy tales, an approach to the tales he developed in his thesis for the Jung Institute on fairy tales. Dr. Hart was a practicing Jungian Analyst in the Philadelphia area from 1955 to 1986 and in the Boston area from 1986 until 2011, when he died. He was a founding member of PAJA, a member of NESJA, of the IAAP and of NESJA’s Training Board. Dr. Hart gave many workshops on the psychological and spiritual meaning of fairy tales, enriching and deepening the lives of many.

Product Details
The Water of Life: Spiritual Renewal in the Fairy Tale
Paperback: 160 pages
Publisher: Fisher King Press (June 14, 2013)
Language: English
ISBN-13: 9781926715988

Fisher King Press publishes an eclectic mix of worthy books including 
Jungian Psychological Perspectives, Cutting-Edge Fiction, Poetry, 
and a growing list of alternative titles. 

Monday, May 21, 2012

News Release - Riting Myth, Mythic Writing

May 22, 2012

Just Published by Fisher King Press

Riting Myth, Mythic Writing
Plotting Your Personal Story

By Dennis Patrick Slattery

Here's the foreword by Michael Conforti

Imagine sitting in an Irish pub, drinking ale and listening to the bard weave stories about so many different things, or perhaps captivated by the glow of an outdoor fire while listening to an elder telling stories about history, traditions, and ways to navigate the different life portals that each and every one of us will have to enter at some time. And then—there are stories about destiny, that illusive, mercurial something that catches hold of us at the beginning of life and never seems to want to let go. La forza di destino!! These are the experiences one has in knowing and working with Dr. Dennis Slattery. Whether sharing a pizza and beer or having the luxury of attending one of his lectures or classes, one is privileged to experience an authentic “elder” who, in the tradition of all those wise ones who came before him, has the gift of bringing the world of myth and imagination to life and showing us that indeed these are as real as anything we can touch and hold in our hands.

Dr. Slattery reminds us that myths teach us about all aspects of life, from birth to death, and through the weavings of these eternal stories not only help us recognize the presence of these universal and archetypal patterns but also shows us ways to approach the transcendent.

With more than thirty years of teaching and working with myth, Slattery’s newest work, entitled Riting Myth, Mythic Writing, is a bold adventure in that it asks the reader to actively engage in the mythic tradition, who is asked to take on the role of bard and allow the soul to tell its story. While he opens the book in reminding us of the perennial wisdom contained in myth, he extends this work by inviting the reader to speak with Self and soul and, in a mythopoetic way, engage psyche as experienced in one’s own symptoms, fears, hopes, and joys.

Unless one understands inherent profundity contained and revealed in  myths and legends, it may be difficult to grasp the challenge inherent in Dr. Slattery’s latest work. He wants his readers not only to know these perennial stories but to assume a certain authorship in the mythic process. His hope is that through this process of “Mythic Writing,” the individual will cultivate a meaningful relationship with those transpersonal forces which guide the life process.

Wednesday, March 23, 2011

Suspended Animation and The Spirit of Active Imagination

by Lawrence H. Staples

Active Imagination - What it is:

Active imagination is a technique developed by Jung to help amplify, interpret, and integrate the contents of dreams and creative works of art. When approached by way of writing, active imagination is like writing a play. One takes, for example, a figure that has appeared in one's dreams or creative writings. Usually, these figures express a viewpoint quite the opposite of one's normal conscious view. Sometimes it is a male, shadow figure. At other times, it may be a feminine, anima, or maternal figure. One starts to converse with the figure in writing. One challenges the dream figure and lets him/her challenge the dreamer. The dreamer asks the figure why he appeared in the dream. He asks the figure what it wants from him. Then, the ego, like a playwright, puts himself as best he can into the figure's shoes and tries to express it and defend its viewpoint. There ensues an iterative dialogue between the writer and the opposite figure in his dream or piece of writing. With practice one can become accomplished at expressing both viewpoints, just as a playwright does. One gets better at this the more one does it, just as the playwright does. The technique of active imagination tends to detach the qualities and traits that are first seen in a dream or in a story as belonging to external persons, and coming to see them as belonging to one's self. Active imagination, then, helps the writer become conscious of his opposite qualities by forcing him to give voice to figures, like shadow figures, that carry qualities opposite those of his ego. These qualities personify the rejected opposites that are present in the unconscious. This technique helps recover these rejected opposites and make them available to the ego and consciousness without necessarily having to act them out.

Example of Active Imagination:

Following is an impressive and rich example of the power of this technique to affect and even shape our lives. It's an active imagination done by a man in his late thirties. He was an extremely successful salesman who was, nevertheless, unhappy with his work and life. Despite his high income, work had lost its meaning for him. He had entered Jungian analysis in order to help him out of his suffocating existence and find a new and different way. He had a powerful dream that he took to his analyst. His analyst suggested he do active imagination with one of the figures in the dream. His is a beautiful example of active imagination that led to much more than a dialogue. It became the seed of a creative life that grew and flourished into a wholly new career. Out of his active imagination came a novel, LeRoi, which was then followed by two other novels, SamSara and Menopause Man. All have been published as the The Chronicles of a Wandering Soul series. He is living today as a successful writer. He has written still more books that are waiting in the wings to be published. His name is Mel Mathews. The power of the active imagination is seen in the fact that it unearthed in him some deep hidden spring of creativity that suddenly gushed forth. Apparently, he had been living a life of suspended animation that lay there until some psychic prince awoke it.

The Dream:


Mel's book LeRoi was literally born from a dream and the active imagination he did with the dream. He had the following dream: A woman was sitting in a diner, in a booth smoking. " Excuse me, I wonder if you could put your cigarette out?" I asked. She ignored me. A few minutes later she lit up again. I stood up, walked around to her booth, grabbed her pack of smokes and the ashtray and walked out the front door. I dumped the ashtray and stepped on her lit smoke; then, I dropped her pack and stomped them as well. I walked back inside, slammed the empty ashtray down on the coffee counter and sat down. A petite pony-tailed brunette walked up with the iced tea pitcher to refill my glass. "Can I have some more ice please?" " Sure", she answered, " I'm sure (Flo) the boss-lady will be out in a minute", the brunette said, as she turned around with my ice. "What does she want?" " You'll have to ask her yourself."

Mel discussed the dream with his analyst who suggested a dialogue with the boss-lady.

Dialogue with the Boss-Lady:

Here is his active imagination with Flo, the name of the boss-lady. This brief dialogue is to his novel what an acorn is to an oak tree. This brief dialogue apparently contained all the genetic codes necessary to make a novel just as an acorn has the genetic codes that lead to an oak tree.

Flo: Howdy

Mel: Hi

Flo: Purdy hot day, huh?

Mel: I can stand the heat. It's the stray cigarette smoke that sets me off.

Flo: So that gives you the right to run off one of my regulars.

Mel: I asked her to put it out.

Flo: Did you ask her or did you beat around the bush with some rude indirect comment?

Mel: Lady, I don't know who you are or what's on your mind, but I really don't need any more crap today.

Flo: Well kid right now you're in my diner and you're runnin' off my patrons.

Mel: Oh great.

Flo: I've dealt with your kind for years so let's just cut to the quick.

Mel: Look, lady, I'm sorry if I offended anybody here, but I've got some problems. My MG is broken down across the street.

Flo: So what?

Mel: Things just aren't falling into place today.

Flo: Would you like some chocolate milk little boy, or how about your ass wiped? In this café, the world doesn't revolve around you. . .


The Creative Seed

While the creative process is different for each individual, one can sometimes discern similarities. The seed that unleashed Mel's creative process was a dream and a few sentences associated with the dream. His process bears some resemblance to the process by which Isak Dineson created her work.

Isak Dineson, a Danish novelist, had quite a reputation as a storyteller, and following dinner her guests usually asked her to tell a story. She complied, but stipulated that her guests must supply her with the opening sentence. Using this sentence as her starting point, she would then spin tales that were hours long.

She had a way of forming and telling stories that is, perhaps, a microcosmic example of the macrocosmic processes of all creation. I could see that, like a verdant and luxurious garden, all creation must first be seeded before it can produce a crop. In Dineson's case, the opening sentence given by the guest was the impregnating seed that she took into her imagination to create the story, like an acorn taken into the earth creates a tree. She began with a word (her acorn) that unfolded from itself a string of words connected to each other by some associative bond that produced a coherent creation. It is as if the opening sentence contained all the genetic codes that knew from the beginning where they were going and how they would get there. The mother is not conscious of the code; it operates invisibly and unconsciously once the seed is fertilized. The mystery is that such a simple, tiny seed can produce such a large and complicated product. It is as if the story develops in accordance with its own processes once the seed is planted in fertile soil. The tale was the crop that grew out of the seed. A mundane analogy to this process is the unwinding of a spool of yarn. The key is to find the tiny end, and then with that small piece in our hand we pull and find that attached to it is a long string that yields the totality of the yarn. We often refer to tales and stories as yarns.

Psychologists are familiar with these processes that are triggered by a single word, suggestion, or thought and that can appear in the verbal outpourings of their patients. They notice that words that belong together are part of an unconscious chain or string that is formed by a process that they called "association". Jung's work on his Association Experiments demonstrates the power of a word to stimulate the unconscious to produce other words that are meaningfully connected by association. Freud pioneered the use of "free association" to bring to consciousness a patient's unconscious complexes. In "free association" all the words that belong together in that string are revealed just as all the yarn is revealed when the spool is spun and then unrolled.

A book like Faulkner's The Sound and the Fury is written in the style of free association, where words with an associative connection appear as if they were spilled upon the page. Some people read it and see it as meaningless or, at best, as loosely connected gibberish. Others experience it as great literature. The Nobel Prize Committee apparently agreed with the latter. James Joyce's Ulysses and many other books have had similar mixed receptions. Some point to Jackson Pollock's process of painting as equivalent to Faulkner's writing, but in the case of Pollock it is drops of paint rather than words that are spilled. The works of both artists contain thousands of fragments (words or specks of paint) that have an associative coherence. In a sense, a novel is a big yarn, a long string that contains the bits and pieces that through association are attached to and belong with each other. If we think about it, we may suspect that there is some kind of "unconscious knowingness" behind this creative process. We can also suspect there is some kind of word (or note, or color or form) magnet in our psyche that draws to itself and coheres words, notes and colors that previously existed in isolation but, eventually, belong together.

About the Author:
Lawrence Staples is a 78 year-old psychoanalyst, still actively practicing in Washington, DC. After receiving AB and MBA degrees from Harvard, Lawrence spent the next 22 years with a Fortune 500 company, where he became an officer and a corporate vice president. When he was 50, he made a midlife career change and entered the C.G. Jung Institute, Zurich, Switzerland, where he spent nine years in training to become a psychoanalyst. Lawrence has a Ph.D. in psychology and a Diploma in Analytical Psychology from the Zurich Institute. Learn more about Lawrence Staples' publications The Creative Soul and Guilt with a Twist at www.fisherkingpress.com
Fisher King Press publishes an eclectic mix of worthy books including Jungian Psychological Perspectives, Cutting Edge Fiction, and a growing list of alternative titles.
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