Friday, September 12, 2014

Earth Angel and Writing the Spirit of Place in Cleveland

Presenter - Naomi Ruth Lowinsky

Lecture - Earth Angel and the Tohu Bohu
9/19/14 | 7 to 9 p.m.

Earth is our Home, our Mother, our Rock of Ages, our Tree of Life, our Beloved – the source of all of our blessings. But in our restless quest for new worlds and treasure we exploit and abuse our Earth. We forget She is alive, forget She has a soul. How do we reckon our human nature with Nature? How do we suffer our grief, guilt and fear about what we have wrought without becoming paralyzed? Naomi Ruth Lowinsky will speak – in stories and poems – of her own struggle to respond to Earth Angel and the Rising Tides.

Seminar - Writing the Spirit of Place
9/20/14 | 10 a.m. to 4 p.m.

We’ve turned our Beloved Earth into a fury. Weather is Her language. She bellows at us in hurricanes, tsunamis, warming oceans, melting glaciers, tornados and fires. How do we rebuild our erotic relationship with Earth, our reverence, our awe? In this daylong workshop, we will write our way back to our primordial love of Earth, back to the places that have shaped us as dwellers and as pilgrims – our own earthly inheritance. Ideal for those who write and those who want to write. Bring a notebook and pen.


About the Presenter:
Naomi Ruth Lowinsky is an analyst member of the San Francisco C.G. Jung Institute, a frequent contributor to and poetry editor of Psychological Perspectives, and a widely published poet. She is the co-editor, with Patricia Damery, of the essay collection: Marked by Fire: Stories of the Jungian Way. She has authored several books, including The Sister from Below: When the Muse Gets Her Way and The Motherline: Every Woman's Journey to Find Her Female Roots. Lowinsky’s latest poetry collection, The Faust Woman Poems, includes many poems about our endangered ecology. She is one of several poets whose environmental poetry is featured in the anthology, The Book of Now: Poetry for the Rising Tide.

Sponsored by Jung Cleveland
Date: Sept 19 - 20, 2014
Location: 21600 Shaker Blvd., Shaker Heights, Ohio 44122
Fisher King Press publishes an eclectic mix of worthy books including 
Jungian Psychological Perspectives, Cutting-Edge Fiction, Poetry, 
and a growing list of alternative titles. 

Friday, September 5, 2014

Fisher King Press to Publish 'A Jungian Life' by Thomas B. Kirsch

"Tom Kirsch's unique life as a Jungian spans much of the history of analytical psychology which he both witnessed first hand and helped shape. His gifts of seasoned insight, finely tuned feeling and a keen eye for specific historic detail makes this volume a rare and significant contribution." --Tom Singer, M.D., Jungian analyst, editor of Psyche and the City

From conception until the present, C.G. Jung, his ideas, and analytical psychology itself have been a central thread of Thomas B. Kirsch’s life. His parents, James and Hilde Kirsch, were in analysis with C.G, Jung when he was born, and he was imaged to be the product of a successful analysis. At an early age, Dr. Kirsch was introduced to many of the first-generation analysts who surrounded C.G. Jung, and over time became acquainted with them. Later, in his roles with the IAAP, he gained a broad knowledge of the developments in analytical psychology, and through both his early family history and in his later professional life, Dr. Kirsch worked closely with many analysts who were integral in forming the foundations of analytical psychology.

Dr. Kirsch graduated from Yale Medical School in 1961, did his residency in psychiatry in the Department of Psychiatry at Stanford University, and then spent two years with the National Institute of Mental Health in San Francisco. He completed his Jungian training at the C.G. Jung Institute of San Francisco in 1968. In 1976 Dr. Kirsch became president of the Jung institute in San Francisco, and in 1977 he was elected second vice president of the International Association for Analytical Psychology, or IAAP, the professional organization of Jungian analysts around the world. As vice president and then president of the IAAP for eighteen years, he traveled the world and was able to meet Jungian analysts from many different countries. This position allowed him to serve a missionary function of sorts in new areas like China, South Africa, Mexico, Russia, and other former Soviet Eastern Bloc countries. In A Jungian Life, Thomas B. Kirsch reflects upon his entire existence which has been intimately involved with C.G. Jung and analytical psychology.

'The Dream and its Amplification' at the New York C.G. Jung Center

Join a lively discussion with Nancy Furlotti, Kathryn Madden and Erel Shalit while celebrating the publication of this important book.

Date: Tuesday, October 7th, 2014
Time: 12:30 - 2:30 pm
Location:  C. G. Jung Center, 28 East 39th Street
New York City

The Dream and its Amplification unveils the language of the psyche that speaks to us in our dreams. We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean.

Through amplification, C.G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person's everyday life.

Thursday, August 21, 2014

Fisher King Press to Publish Sea Glass: A Jungian Analysts Exploration of Individuation and Suffering

With great pleasure, Fisher King Press announces another forthcoming Jungian publication:

Sea Glass: A Jungian Analyst's Exploration of Individuation and Suffering 

by Gilda Frantz

"Gilda Frantz knows first hand about difficult childhoods, early widowhood, aging, death of a beloved grandchild, and closeness to the end of life. She knows about suffering and the creativity and soul growth that can go hand in hand. These are themes in her own life and in her observations of others. Sea Glass is an apt metaphor for this book—to discover why requires reading it. "
—Jean Shinoda Bolen, M.D., author of Goddesses in Everywoman, Goddesses in Older Women, and Close to the Bone.

"Frantz shows us that individuation is much more than the distillation of consciousness within the confines of a long and dream-filled analysis. Rather, growth of awareness is revealed to occur in what cannot be contained, in the self that endures when illusions break down. Sea Glass pieces together many such moments in the life of its author. Taken together, they let us see the analyst she has become through the eyes of the person she has always been."
—John Beebe, author of Integrity in Depth.

"You could be listening to the storyteller by the fire, or to your favorite aunt at the kitchen table—the one who always makes you laugh—so vital and engaging is the narrative voice in Sea Glass. In fact, you are reading the gathered writings of Gilda Frantz, a beloved Jungian elder in the classical tradition. Frantz is on intimate terms with the gods and their myths. She has personal experience of alchemy, individuation, dreams, and the creative process, all of which she describes in accessible and lively language."
—Naomi Ruth Lowinsky, author of  The Sister from Below: When the Muse Gets Her Way and The Motherline: Every Woman’s Journey to Find Her Female Roots.

Friday, August 1, 2014

Men, Narcissism, & Love Seminar in Seattle - Sept 2014

The New School For Analytical Psychology Presents:

FRACTURES IN THE MIRROR

A Three Part Seminar Series on Men, Narcissism, & Love based on Eros and the Shattering Gaze: Transcending Narcissism

Beginning Sept 26, 2014 at the Talaris Conference Center in Seattle

With Kenneth Kimmel, Jungian Psychoanalyst

These three seminars reveal a culturally and historically embedded narcisissm in modern men that, in its most malignant forms, perpetrates great harm, not only to their own core integrity, but to the wives, daughters, sons, and partners who have loved them.

The instructor employs rich storytelling to amplify his teaching–-the medium of modern film, art slides, music, extended clinical case presentations, mythology, Biblical stories, the Arthurian tales of tragic love, classic literature, Gothic horror, and a weaving together of inter-texts from diverse psychoanalytic and philosophical schools of thought. They all bring a wealth of perspectives and meaning to bear upon the many faces of narcissism and the single act that pierces its embeddedness.

This broad and multi-dimensional view sharpens our clinical understanding of this shattering and renewing process--one that leads in fortunate cases to the awakening of men’s capacity to love. . . .

Beginning Friday night, September 26.

For registration information, please click here. www.nsanpsy.com/eros-seminar

Thursday, July 17, 2014

Pamela Power - The Negative Coniunctio and Participation Mystique - Shared Realities Excerpt

Jung wrote, "The coniunctio is an a priori image that occupies a prominent place in the history of man’s mental development." The coniunctio image is derived from alchemy, Christianity and pagan sources. It is used in analytical psychology to describe a process whereby two unlike substances are joined together; a related term is the complexio oppositorum, where many opposites are embodied in a single image. The coniunctio is the birth of something new; it is positive in the sense of growth, development, or individuation.

The central image of the coniunctio is a sacred marriage or sexual intercourse between two human figures. In the strictest sense, the coniunctio indicates the joining of two aspects within the unconscious. However, coniunctio is commonly used in other ways including the psychological process between conscious and unconscious, between analyst and analysand, between conscious standpoint of analyst and unconscious of analysand and the converse.

Tuesday, July 15, 2014

John Hill on The Orphan: A Journey to Wholeness

by John Hill, from the preface of
The Orphan: A Journey to Wholeness

The book addresses loneliness and the feeling of being alone in the world, two distinct characteristics that mark the life of an orphan. Regardless if we have grown up with or without parents, we are all too likely to meet such experiences in ourselves and our daily encounters with others. Our technological age has enabled us to create networks with many people, but these relationships often fail to meet the need to belong to someone, some place or something in a world that suffers from “spiritual depletion, emotional alienation, and personal isolation.” With numerous case examples, Dr. Punnett describes how loneliness and the feeling of being alone tend to be repeated in later relationships, especially when the earlier attachment patterns have been insecure, disruptive, or intrusive and can eventually lead to pathological states of anxiety and depression.

Friday, July 11, 2014

An Overview of Participation Mystique - Shared Realities


Excerpt from - Introduction: An Overview of Participation Mystique

"As we can see, as a concept, participation mystique has a rich background. A review of the participation mystique literature allows us to recognize that the projective and identificatory tendencies, which are at the heart of participation mystique, can sometimes be acknowledged, recognized, or reduced. However, these processes are always a part of our intersubjective interaction and communication in all facets of our lives, and particularly in analysis. Participation mystique does not function like a light switch – to be turned off or on depending upon the situation – regardless of whether one has been cautioned about its potential dangers. The degree of influence from participation mystique is distributed as a continuum of experience and is ever present in our interactions with others and our environments. These influences will likely never be eliminated, nor would it be desirable to do so if we could. In fact, to blindly attempt to restrict participation mystique experience is to reduce the depth to which we are able to connect with others and our surroundings, or to reduce the available ‘field knowledge’ in the analytic setting. At this point, given our current relationship to psyche, we might wonder about the motivation behind a desire to limit such connection rather than develop a relationship to such experiences.